Jonathan and Saul are killed in battle with the Philistines at Mount Gilboa. David mourns their deaths, especially that of Jonathan, his friend, and then goes up to Hebron, where he is anointed king over Judah; in the north, Saul's son Ish-Bosheth is king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron, and David, 30 years old, is anointed King over Israel and Judah
David commits adultery with Bathsheba, the wife of Uriah the Hittite.[8] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."[9] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die" (2 Samuel 12:14). David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, and eats. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The Lord may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me." (2 Samuel 12:22-23, New International Version).
David commits adultery with Bathsheba, the wife of Uriah the Hittite.[8] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."[9] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die" (2 Samuel 12:14). David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, and eats. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The Lord may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me." (2 Samuel 12:22-23, New International Version).
ضروری وضاحت
یاد رہے کہ یہ فلم قرآن سے مکمل طورپر اخذ شدہ نہیں ہے بائبل و دیگر صحائف آسمانی کی معلومات سے استفادہ کیاگیاہے جن کی حقانیت مستند نہیں ہے جبکہ قرآن حکیم ایک غیرمحرف اور واضح وروشن کتاب ہےآپکو اس فلم میں ایسے کردار و واقعات نظر آئیں گے جنکی اسلامی تعلیمات و تاریخ میں چنداں گنجائش بھی نہیں ہے صرف ناظرین کی معلومات میں اضافے کی خاطر ان فلموں کواپلوڈکرنا گوارہ کیاگیاہے، جبکہ اس سائٹ کے طریقہ کار میں طے کیا جاچکا تھا کہ صرف ان اسلامی ممالک کی فلموں کو اپلوڈ کیاجائے گا جنہوں نے قرآنی و اسلامی مؤقف کو واضح کرکے فلمبندکیا ہو، ایسی اسلامی فلمیں جائز جبکہ ایسی فلمیں جو اسلامی تعلیمات اور معرکہءحق وباطل کی تاریخ میں بگاڑ پیدا کریں سراسرناجئزوممنوع ہیں،اللہ ہمیں معاف فرمائے اور ہمیں سیدھی راہ پہ چلنے کی توفیق دے آمین
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